PJ's conception is at once grandiose and simple. Of fact be considered one of the most ambitious creations of the mind. Something so bold and daring that has been justifiably raise the most exalted admiration. If we save our country from barbarism, far from ignoring the arguments PJ contemptuously, it must be refuted.
In the first human settlements threats from neighboring groups - attacking killing and enslaving the men and stealing the wealth and women of the vanquished - the concept of freedom generated group, based on the independence and security, strengthened by the concept of motherland and patriotism.
The concept of justice Plato is " that serves the interests of the state."
invasion, conquest and stealing the neighbor was until recently the only way of generating wealth.
As societies evolved and increased in number, trade relations, with the help of the division of labor, make it through the assault on human cooperation.
The concept of justice evolves into what Ulpian defined as "giving each his own" hand of the evolution of the concept of freedom, which becomes detached and is defined as the possibility of free disposal of fruits of our labor.
The concept of ownership with all power and new concepts of justice and individual freedom, are the rule of law, and this helps produce the Industrial Revolution in England and poorly governed humanity out of the Middle Ages.
Argentina thanks to the 1853 Constitution does incorporate these concepts and thus born 1853-1949 Argentine Miracle a project based on what could be synthesized in full respect for the free disposal of the fruit of our work is to freedom individual and property.
The poor and uneducated arrivals from around the world - mainly fleeing European barbarism - there were then the possibility of owning the fruits of their labor and become rich quickly.
These new moral frameworks - generators of wealth - clearly show which are "the blessings of liberty" announcing the preamble of the Constitution. Alberdi
can transform a society of rich rulers poor subjects, a society with a government austere and wealthy citizens.
"God is Argentine" sums up the incredible growth that places - in no time - to the poorest of the English Colonies as the 6th world power.
Another generation of Argentines, influenced by the concept of freedom and equality of the French Revolution introduced the exciting concept of social justice seemed to be a new evolution of the concept of justice.
Based on the experiences of the first French Revolution and Marxism after Popper makes it clear that "pursuing equal first thing you lose is the freedom and liberty once lost nor can equality and non-free" .
Hayek Then discover other confusion about the double meaning of equality, and lets us know that " is a big difference between treating people equally and attempting to make them equal. While the former is condition of a free society, the latter implies a new form of slavery "
The modern rationalism was poisoned our language as the words become meaningless," as Confucius day people are losing their freedom.
The term that most contributed to the loss of individual freedom was the social adjective to the noun was able to transform into its opposite. Thus, if Justice is to each his own, Social Justice means get about the fruit of his work to give to others, in this way becomes the ideological support for the legalization of theft.
Also if law is the set of rules protecting individual freedom and is manifested by abstract codes consisting essentially of negative-law prohibitions that prevent the man to interfere in the sphere of other equally protected; is Social Rights the set of rules that is manifested by specific codes, laws, consisting essentially of permits "positive law, which allows man to interfere in the sphere of others. Abandoning this way individual liberty. Taking the Right to an immoral and absurd situation in which it is located.
1930, the fascinating concept of Social Justice - How well it works in very small communities - takes over the heart of Argentine Universities paving the way for what Alberdi dubbed the "Barbarism Illustrated" and so begins to blur the rule of law. The new intellectuals
formed in this climate permeated with good intentions are genuine ignoramuses - as they know things that are very nice but that are not true - and their role as legislators, politicians, judges and trial lawyers were able to finish - in very short time - with the rule of law in Argentina, beginning his road to barbarism. We
that way to weaken protection of individual freedom and state intervention achieves the resulting absence of limits to power.
This opened the way for the creation of the Ministry of Economy from where it can and should lead the market. Each intervention in the market means injury to rights of third parties with which the Minister of Economics will become not only a nuisance but a real danger manifest, to the extent that each step taken by the bureaucrat weakening the already degraded rule of law.
So central intervention in the market would lead to the ruin of the left and interventional systems Right generating enormous stress. Perhaps one of the greatest contributions that economists have made to mankind in the twentieth century is the factual demonstration that the command economy extensive intervention by the state is counterproductive in any scale.
of these interesting, but confusing ideas, born PJ, ruling the country for the past 70 years, sometimes with fibula.
theft of neighbor returns to center stage, first stagnation, poverty and violence then its results. Now occupies the 2 nd place in the world, but now in the ranking of most corrupt countries.
Argentina is today a fascinating and dangerous example of the Middle Ages in the XXI Century.
With Justice - sustained on the merits or necessity and not freely available to the fruit of our work - we are back to square one: governments rich, with a poor people.
Plaza de Mayo has been for the past 70 years, the scene of a people crying out for justice.
The Supreme Court surrounded - like the other branches of government - and the levels of poverty, injustice and violence reached, give clear indication of the magnitude of the disaster made in Argentina, with the new concept of justice. We must learn from
Argentina's tragedy, which for good and noble our intentions, if not respect the rule of law - justice and individual freedom - ever produced tremendous damage, especially to those most in trying to help.
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